My break from LJ has been very healthy for me. I was reminded of something that I had forgotten: virtual text-based interaction is but a shallow, incomplete, and often inaccurate reflection of actual in-person contact. It doesn't even come close. Humans are manufactured to develop social bonds...it is well known that isolation leads to various psychological problems (which is not to say that a well-timed and fully prepared-for spiritual retreat cannot be very beneficial). I do like LJ for keeping in touch with absent friends and also for sharing ideas and news. I think LJ can be quite good for these things. What it isn't good for: solving complex problems, replacing human contact, and developing fraternity (it can augment fraternity when already present, but LJ is terrible for building it from scratch).
For the last week I've been reading LJ without participating. In that time, I've come to observe several patterns that fall into two general categories: mutuality-seeking and difference-making. The former is typified by posts that carry an attitude of "we're all in this together, even when we disagree". Such posts involve sharing personal or community news, seeking support or advice, and offering ideas or knowledge intended to assist, inform, amuse, inspire, or serve some larger aim. The latter category is typified by the attitude of "I care about what is good and bad, and based on my opinion, will divide people, ideas, objects, and actions into their appropriate box." These posts tend to be critiques of other people and/or their actions, usually drawing (or implying) sharp distinctions between the poster and the postee.
What I am referring to is not about content as much as context. So, for example, a post's topic could be about how the OTO has not yet started an athletics program. The underlying opinion can be that this is a serious problem. A post that has a mutuality-seeking frame might lay out the argument for why OTO should have an athletics program along with all the potential benefits, perhaps with a proposal for how to bring it about. A difference-making frame, on the other hand, will largely do the same, except it will tend to define camps: the pro-athletics and the anti-athletics. Moreover, the post might explain all the possible problems with the anti-athletics, usually having something to do with deficient wisdom, competence, and/or character.
At this point, the issue is no longer just about the athletics program, but about the various groups of people involved, and all the assumed differences between them. Labels get used as shorthand, and result in wide generalizations, so that one isolated trait comes to represent the totality of that person or group. Since the underlying structure of the frame depends on maintaining strong differences, little or no acknowledgement will be made regarding common ground or factual data that might contradict definitions that provide non-mutual distinctions. It becomes a trap that relies on maintaining and perhaps strengthening differences, and almost always results in go-nowhere arguments, mischaracterizations, and disharmony.
Keep in mind I'm talking about individual posts, not LJers. While I try to be mutuality-seeking, I admit to difference-making from time to time in my posts. Now that I've observed this pattern, I will try harder to keep away from difference-making, since I believe it is ultimately a waste of pixels.
Now I'm going to go hang out with my wife and some friends. :)
For the last week I've been reading LJ without participating. In that time, I've come to observe several patterns that fall into two general categories: mutuality-seeking and difference-making. The former is typified by posts that carry an attitude of "we're all in this together, even when we disagree". Such posts involve sharing personal or community news, seeking support or advice, and offering ideas or knowledge intended to assist, inform, amuse, inspire, or serve some larger aim. The latter category is typified by the attitude of "I care about what is good and bad, and based on my opinion, will divide people, ideas, objects, and actions into their appropriate box." These posts tend to be critiques of other people and/or their actions, usually drawing (or implying) sharp distinctions between the poster and the postee.
What I am referring to is not about content as much as context. So, for example, a post's topic could be about how the OTO has not yet started an athletics program. The underlying opinion can be that this is a serious problem. A post that has a mutuality-seeking frame might lay out the argument for why OTO should have an athletics program along with all the potential benefits, perhaps with a proposal for how to bring it about. A difference-making frame, on the other hand, will largely do the same, except it will tend to define camps: the pro-athletics and the anti-athletics. Moreover, the post might explain all the possible problems with the anti-athletics, usually having something to do with deficient wisdom, competence, and/or character.
At this point, the issue is no longer just about the athletics program, but about the various groups of people involved, and all the assumed differences between them. Labels get used as shorthand, and result in wide generalizations, so that one isolated trait comes to represent the totality of that person or group. Since the underlying structure of the frame depends on maintaining strong differences, little or no acknowledgement will be made regarding common ground or factual data that might contradict definitions that provide non-mutual distinctions. It becomes a trap that relies on maintaining and perhaps strengthening differences, and almost always results in go-nowhere arguments, mischaracterizations, and disharmony.
Keep in mind I'm talking about individual posts, not LJers. While I try to be mutuality-seeking, I admit to difference-making from time to time in my posts. Now that I've observed this pattern, I will try harder to keep away from difference-making, since I believe it is ultimately a waste of pixels.
Now I'm going to go hang out with my wife and some friends. :)

Comments
Mutuality-seeking isn't simply about pointing out common traits amongst individuals. It's about creating a context or frame that draws together rather than one that breaks apart. It isn't exotic...I see LJers use it all the time.
By offering my observations, my hope is to influence LJ writers to become more aware of which frame they are using. My assumption (or hope) is that the majority might see the benefit of a mutuality-seeking frame, and use it more often.
However, to try out your request: of all the people that I've met here in the Bay Area that I thought would be real jerks based on their "LJ personalities" turned out to be reasonably polite in person. It goes to show that difference-making is a lot easier (or perhaps more tempting) in the digital world.
But also - when I said "all the people", I imagined you had in mind a larger set than those in the Bay Area you formerly thought would be real jerks. I imagined you had in mind something more like all the OTOers on LJ, or some such set.
With that in mind, to find mutualities between the set you chose and a more inclusive set - what significant behaviors, characteristics and values do those people you thought would be jerks have in common with their fellows in the Order (which naturally makes "they're in the Order" trivial)?
Intimacy is key in a world of connection where individuals negotiate complex networks of friendship, minimize differences, try to reach consensus, and avoid the appearance of superiority, which would highlight differences. In a world of status, independence is key, because a primary means of establishing status is to tell others what to do, and taking orders is a marker of low status. Though all humans need both intimacy and independence, women tend to focus on the first and men on the second. It is as if their lifeblood ran in different directions.
Involvement/Intimacy threatens independence. Independence threatens Involvement/Intimacy
Criticism is a means of protection against the danger of intimacy threatening independence.
Also, I think difference-making can (ironically) be used to generate a sense of solidarity. If someone is feeling unaccepted, socially frustrated, or low on the totem pole, difference-making can be used to attack those whom they believe are the cause of their woes while also appearing to be the leader of "The Resistance". The beauty of this technique is that once the conclusion about "The Others" has been drawn, absolutely any new idea or situation can be twisted to support it, while any data that clearly contradicts the conclusion is conveniently ignored.
I think a lot of otherwise intelligent, conscientious people have been seduced by this frame here on LJ (as I have more than once). My hope for pointing out this framework is to inspire more mutuality-seeking, even when there are serious disagreements. And when difference-making is used in a post that invites a comment, to find ways to reframe the presentation to be more mutuality-seeking. Yes, I have a dream...
Rodney
Criticism is a means of protection against the danger of intimacy threatening independence.
I think this is too simplistic and not necessarily true. I have intimate relationships with my immediate family and I receive more criticism from them than anyone else. Also because of the intimate relationship, their criticism is more effective, and additionally more potentially damaging. Their criticism is not a means of independence building, but actually a function of the caring and intimacy of the relationship.
While I agree that criticism can be used sometimes as a defense against intimacy, I also agree that criticism at times is warranted. Within my thesis, what is important is the frame in which criticism is presented...the "attitude" if you will. Mutuality-seeking says, "I care about your well-being or success and want to help you by pointing out something you might not be aware of that I think is limiting you." Difference-making says something like, "You and I are fundamentally different. To prove your inferiority, here is a list of your negative traits."
The former is an attempt to lift up (which tends to encourage mutuality), and the latter tries to push down (which encourages separation).
Apples fall not far from trees.
The twigs eventually learn that it's futile to fight the branches. I wonder why?
Face to face is essential for humans isn't it something like 80% of communication is non-verbal?
Didn't you hear him? You can't have a workable athletics program in the OTO because of all the lazy non-athletic people who would feel bad about their lack of athleticism (we'll call them "marshmallow people"), and because all the lazy semi-athletic people who think yoga and tai chi count as sports (the "gran-olympics") would get made fun of by the real sports people out there.
Way to miss the point, buddy!
After my exceptional performance in several notable track and field events (50 yard slack, high jump, broad jump, high-broad jump, and masturbathalon) I was sure I'd be recognized by some elite group or other.
Do we get special tote-bags or helmets or something?
[Yeah, I have too much time on my hands today]